06 January 2009
Acedia, Movies, and Keeping Sabbath
I just finished Acedia and Me by Kathleen Norris. Overall, the book pales in comparison with The Cloister Walk and A Vocabulary of Faith. Norris has established her as one of the top spiritual writers of our day. I think she took a step backwards with this book. However, many of her insights into acedia (apathy, indifference rooted deep in the soul), depression, anxiety, and the "dark night of the soul" are helpful. As always, she provides a historically rich perspective of spirituality.
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Here's one movie critic's top ten all-time U.S. films. My list would've been totally different. It would have lots of Morgan Freeman, Denzel Washington, and Robert Duvall. Apparently, this person is infatuated with all films in the 1940's and 1950's.
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Rubel Shelly spoke in the opening chapel at Rochester College yesterday. He talked a great deal about the recent financial scams in NYC with Bernard Madoff. Here's an excerpt:
Rabbi Benjamin Blech, a long-time professor of philosophy at Yeshiva University, made this interesting comment about the whole sorry episode: “Just because you eat kosher and observe the Sabbath does not make you good. If you cheat and steal, you cannot claim you are a good Jew.”
Rabbi Blech’s observation is consistent both with what the Old Testament prophets said for centuries before the birth of Jesus and with Jesus’ own comments about religion. He called some of his contemporaries hypocrites and told others to their faces that they were guilty of observing the minutiae of the Law of Moses about tithing their garden herbs and neglecting the “more important matters of the law – justice, mercy, and faithfulness.”
Why do those of us who publicly embrace religious devotion – Muslim or Jew, Catholic or Protestant, you or me – so frequently expose our piety to be a shallow veneer for a life that is so self-serving that it is willing to exploit others? It is certainly not distinctive to Judaism. I might echo the good rabbi this way: “Just because you have been baptized and go to church does not make you a good Christian. If you break the moral law, you are not honoring Jesus as Lord.”
Authentic religious devotion is not about private, otherworldly spiritual practices that have nothing to do with our political, ethical, and social lives. Quite the contrary, the God of Abraham who was incarnate as Jesus of Nazareth cannot be separated from the concrete realities of how we treat one another in our particular time, place, and culture. The partitioning of faith from reason, spiritual from practical, and private devotion from public behavior too often yields a sort of wicked selfishness that embarrasses even unbelievers.
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