Roots

I sat in a Jerry Rushford class (at Otter Creek Church) recently in which he talked about the need to maintain some of the great hymns of Christian faith in the repertoire of in-and-out Sunday worship gatherings. By "great hymns" he is not referring to hymns locked into the 1950's rhythm and verbiage (though not all of those are necessarily bad). He's referring to the hymns of John Wesley et al. Hymns that give the contemporary church deep roots. Hymns that remind us of the many men and women who've set out to follow the teachings of Jesus for almost two thousand years now.

During his class Rushford traced the history (Paul Harvey style) of well-known hymns. We followed his teaching by singing stanza's from each hymn.

I've noticed a shift in many of our students at Rochester College over the past few years. The ones who seem to be engaged on deep levels with the teachings of Jesus and his mission for them in the world--they are not satisfied with simply grabbing an emotional experience on Sunday morning. They view worship as part of their lives of confession. When they sing, for instance

O to grace how great a debtor.
Daily I'm consigned to be!
Let thy goodness, like a fetter,
Bind my wandering heart to thee.
Prone to wonder, Lord I feel it,
Prone to leave the God I love;
Here's my heart, O take and seal it,
Seal it for thy courts above!

. . . these students are connected to all the lips who confess God's presence in the precise incarnation of these words. If the church forgets where she comes from she will be a widow in the present and an orphan in the future.

Rushford ended his class with this remarkable line, "When the church flaunts here contemporaneity and disavows her roots with the past, she often limps when she was called to run."